nec·ro·phil·i·a [ nèkrə fíllee ə ] n. Sexual desire for dead bodies; sexual feelings for or sexual acts with dead bodies.
Throughout history, the creation of martyrs and heroes is the standard response of groups of people that are suppressed in a given milieu (or are in conditions of constant conflict). The oral traditions of Homer reminiscing the heroism of Achilles in Troy, the incessant recantation of the sacrifices of the Christian religion's martyrs, the YouTube videos celebrating the Islamic fundamentalist mujaheddins' suicide attacks, the World War II stories of our great grandfather's guerrilla exploits against the Japanese occupiers, etc. These are but a few examples of how the preservation of the memory of the dead and its perpetuation serves the purpose of the threatened group.
History has many examples of how dead people came to symbolize a struggle against a particular order. The status quo fears this most, thus the unremitting efforts to demonize dead subversives. In the words of the Czech writer Milan Kundera: "The struggle of man against power is the struggle of memory against forgetting." The memory of the dead can galvanize change.
But here, by the incongruous use of the term "necrophilliac"
[sic], we are given a new twist on the oft-repeated theme of the Left's being left behind by the times. The Left does not glorify the dead. By means of the inappropriate use of terminology, we come to an altogether different meaning. The bestowal of "martyrdom" to the Left's fallen comrades is not anymore veneration. By the wily misuse of words, we are left only with a bestial instinct :o, plain and simple: a sexual desire
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for the bodies of the dead. A feral passion to impregnate the decaying crevices of a corpse.
It's amazing how accusations of sexual deviancy, no matter how :o out of place, almost always crop up in crude political intramurals.
CONTRIBUTING AT LEAST SOMETHING IS NOT ENOUGH, we have to raise our standards naman, if we are to contribute something we have to contribute in a sensible manner.
--
P.S. Mao Tse Tung is lopsidedly pictured here as a "Great Leap backward." Lest we forget, Deng Xiaoping's policies in the 80s that led to China's rise as a Capitalist power today wouldn't have been possible if not for Mao's programs of radical agrarian reform and national industrialization (and ridding China of its neocolonializers and their local lackeys).
Let us also give to Mao the credit for having uttered the following words. These quotes should be good advise for the "heroic" comrades who are still out there in the mountains (and also to those who are inclined to join them in their "great" "patriotic" one-thousand years war):
Wherever there is struggle there is sacrifice, and death is a common occurrence. But we have the interests of the people and the sufferings of the great majority at heart, and when we die for the people it is a worthy death.
Nevertheless, we should do our best to avoid unnecessary sacrifices.
-- "Serve the People" (September 8, 1944), Selected Works, Vol. III, p. 228.
The world is yours, as well as ours, but in the last analysis, it is yours. You young people, full of vigor and vitality, are in the bloom of life, like the sun at eight or nine in the morning. Our hope is placed on you. The world belongs to you.
[But not if you're dead.
]
-- Talk at a meeting with Chinese students and trainees in Moscow (November 17, 1957).