Sama sa ako giingon boss di na na ma reproduce ang evidence.. It happened once but I doubt it will happen again. Kato ra man sad nga higayona nitabi to sila. Snakes and donkeys, naturally, don't have an ability to talk and their ability to talk during those time was not their own. We believe it was God who talked through the donkey and it was Satan who talked through the snake.
Look whos talking, Ka nindot sa atung istorya, ngita kag evidence nya ask ko unsa na evidence nya ingun ka Empirical..
Nya i ask you some example about God as spirit and What TYPE of Empirical evidence or what Criteria, ingun ka SEEING , TOUCH and HEAR.
And Now i ask you IF mu qualify ba sa imung Criteria anf imung So called FACTS... NYA wa kay IKATUBAG...
Nya ako na nuon nilikay?
Ayaw ug shortcut, atu sa husayon ang BASIS sa imung so called FACTS or Evidence kay it seems that There are SOME DOUBLE standards and it seems your so called FACTS DOES not EVen QUALIFY with the CRITERIA you have given...
Daghanag tuyok tuyok aning SioDenz oi.
Ingna na lang gud na wala kay ebidensiya anang ginoo nimo, na fairytale ug fantasy ra na, na mga bugong uto-uto ra pariha nimo ang mu tuo ana.
IMO God did not create evil.
Evil is not a thing.
Evil is the absence of Good or more likely evil is the absence of God.
So how can someone say God created evil when God created all things.
I agree. Although I would say that since God allowed sin to come into this world (for the very purpose that He may triumph over it and be glorified), Evil is the result of sin. It is somehow the external action of sin.
There's no point arguing in a disrespectful manner. There's much to be learned here from different viewpoints and beliefs.
Hahay again the typical Siodenz, molikay napud basta pangayoan ug ebidensya.
mangita as usual ug palusot basta malangay-langay lang jud ug hatag sa ebidensya.
Kanus-a man ka mohatag ug proof siodz kai excited nako moverify? Hehehehe...
Nehatag nabitaw ko sa criteria, shoot na siodz
kai eksakto jud si Mikoyan nga daghan kang tuyok-tuyok nga posts.
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